ReligionSkepticism

Is Dan Barker a fundamentalist?

A friend sent me a link to a Denver Post article about atheism this morning. I was glad to see the article for two reasons. First, just to have atheists given space in the local news and second, because I happen to agree with what the author wrote. Here’s an excerpt:

I don’t believe in the supernatural. This includes God (or gods). In the literal sense of the word, that makes me an a-theist (as well as an a-leprechaunist, a-goblinist, and so on).

Being an unbeliever in a predominantly Christian country can be a bit daunting at times, and I certainly understand the desire of my fellow unbelievers to speak out against hate, injustice, cruelty and prejudice, particularly when wrapped in a cocoon of religious rhetoric and passed off as love.

But the way some atheists go about it just makes me shake my head in wonder.

The author goes on to talk about the recent flap in Olympia, Washington, where the Freedom From Religion Foundation, headed by Dan Barker, put up a sign in the holiday display. Here’s their cheerful holiday message:

At this season of the winter solstice may reason prevail. There are no gods, no devils, no angels, no heaven or hell. There is only our natural world. Religion is but myth and superstition that hardens hearts and enslaves minds.

With the author of the Denver Post article, I have to ask “What the heck was Dan Barker thinking?” It’s not that I disagree with the sign, per se, but that I think it was entirely out of place for a holiday display. It was rude and grouchy and showed a complete lack of taste. And although religion can and does sometimes harden hearts and enslave minds, that is not always the case.

I’ve read Dan Barker’s book, Godless: How an Evangelical Preacher Became One of America’s Leading Atheists. I could relate to a lot of his story, the insider’s look at Evangelical churches in America. But I was dismayed to see how Dan pretty much went directly from being a fundamentalist preacher to being an atheist preacher.  He changed his mind about the existence of God and the teachings of religion, but other than that, he didn’t change much at all.

With this latest Christmas fiasco, it seems to me that Dan is still a fundamentalist. Let me explain before you say “there’s no such thing as a fundamentalist atheist.” Dan seems to still suffer from an inability to escape black and white thinking. From where I sit, it doesn’t look like he learned very much from leaving his faith behind. He simply changed sides. He still seems to be stuck in an “us versus them” mentality. It’s not just belief in specific doctrines that makes someone a fundamentalist, it’s also this habit of wearing blinders, of having a view that is limited and monochrome, and of always thinking the whole world is against you. 

Granted, I’m only speaking from what I’ve read. I’ve never met the man. But because I always say that reasonable Christians should speak out against fools like James Dobson, Jerry Falwell, and  Rick Warren, I have to speak out against Dan Barker. He does not represent me as an atheist. I don’t want people to think he is a good example of a normal atheist. I am glad that someone else called him out in the media.

Writerdd

Donna Druchunas is a freelance technical writer and editor and a knitwear designer. When she's not working, she blogs, studies Lithuanian, reads science and sci-fi books, mouths off on atheist forums, and checks her email every three minutes. (She does that when she's working, too.) Although she loves to chat, she can't keep an IM program open or she'd never get anything else done.

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140 Comments

  1. In what other ways is Simon Cowell better than God?

    Me either. And I think those like us are a lot more numerous than anybody thinks. We’re not the type to out and find people to slap, so we don’t get the attention or, often, get counted. But we’re here, and in quantity.

  2. You’re probably wondering about the Simon Cowell comment. Well, I had copied something from the Friendly Atheist site and it, well, you know. This is the quote I meant:

    He does not represent me as an atheist.

    I’m embarrassed.

  3. I agree. I listen to the FFRF podcast because they have interesting guests, but the beginning of the podcast just sounds so angry that it’s hard to take sometimes. I thought the sign was harsher than it needed to be.
    I agree with a lot of the fundamentals of what they do (the idea that the sign should be at the capital unless no signs or displays are there), but the execution is always a little messy. It could’ve been just “Reason’s Greetings!” or even the first half of their message. That way the media might have focused on the entire point behind the sign instead of “those mean atheists picking on Christmas again.”
    The Newdow/FFRF lawsuit is another case of that. I agree with their fundamental argument, but I don’t think that allowing some prayer at the inauguration is *that* awful. It almost seems petty. I wish atheists would spend more time on positive things – though I realize that’s not really the function of FFRF.

  4. I think you’re missing the point. Dan Barker is president of the Freedom From Religion Foundation, as you probably know. Their goal is to keep religion out of our government.

    The purpose of the sign in Washington was to remind christians that if christianity is afforded the privilege of sharing their beliefs, then other irreverent beliefs should be afforded the same luxury. So the idea is to make christians so uncomfortable with publicly endorsed statements of belief that they abandon their tactics and keep nativities on private or church property.

    Dan supports critical thinking and reason. That’s the type of “fundamentalism” that I appreciate.

  5. yeah, as much as I love Dan Barker and the FFRF podcast (well, his music is pretty cheesy), I had a similar reaction to the verbiage on the sign. he does seem fundie in his atheism. *sigh*

    I do like their stance on separation of church & state, lawsuits, etc… but sometimes, and with this sign, they are moving into a more antagonistic front. Maybe there’s a call for that sometimes… I don’t know…

    ~Dan
    http://jazzsick.wordpress.com/

  6. “And although religion can and does sometimes harden hearts and enslave minds”

    It may not always harden hearts, but it *always* enslaves minds.

  7. I thought they were specifically against the supreme court judge using “so help me God” in the oath to swear in the president. They wouldn’t even mind if Obama said the words without prompting.

  8. Can someone define “fundamentalism” in a way that means both “a belief that every word in the Bible should be taken as literally true” AND what Dan Barker is doing? Is there some atheist scripture I don’t know about that he is interpreting incorrectly?

  9. @Ticktock
    I was listening to the them talk to Newdow on the podcast this morning and I was confused about what, exactly, they’re suing over in regard to the inauguration. I may have been distracted on my bus ride, though. It’s known to happen.

  10. fundamentalism: a movement or attitude stressing strict and literal adherence to a set of basic principles

  11. @wytworm:

    So I am being a fundamentalist when I obey traffic laws. Got it.

    I believe using the word in reference to Dan Barker is incorrect, and it’s clearly meant as an insult. Yet another “oh those atheists are so rude, why do they have to argue so much?”

    I agree the FFRF sign was a little dull, but of all the goals we have in keeping church and state separate, “Thou shalt not be confrontational” should not be high on the list. Confrontation is inevitable when you are dealing with ACTUAL fundamentalists.

  12. I’m always a bit torn about this sort of thing. I regard the aggressive pushing of religion into government buildings, business, and ceremonies as an unkind, almost treasonous attack on the public good and the Constitution. Something that deserves to be met with loud condemnation, with something that will demonstrate the offensiveness of the behavior.

    On the other hand, I too winced at Dan Barker’s sign. It feels like bad public relations. But the thing about aggression is…it tends to work. It certainly works for Christians. And if they don’t wince in insecurity at the sight of their message being inappropriately foisted on the public, why should I wince at the rebuttal from my own side?

  13. I”m a Christian (I know I know… there are a few Xian skeptics out there…we can argue about it later), but hey, I think that sign was fine. In fact it was pretty mild. The Xmas holiday represents the birth of Jesus, but let’s face it, now it’s just a happy holiday that everyone can enjoy. Freedom of speech is something I support. Now if he had put up a sign that said

    “Jesus is as fake as Santa”

    in giant letters, I’d still support his right to do it, but it might be a bit more offensive.

    My Jewish neighbors have a tree, atheist friends have trees, the holiday is only religios for those that choose to celebrate it that way.

  14. I think it’s become a great go-to insult to call someone a fundamentalist. Same with ‘militant.’ The whole ‘militant’ atheist thing always annoys me. Really? Are atheists going around blowing themselves and others up the way militant religious people are? No. It’s an easy way to draw a comparison that really doesn’t exist. My apples, your oranges. And it’s also a way to exclude atheists. By posting a sign saying what we believe, we’re insulting what people of faith believe. But nobody is saying that the people of faith’s messages are insulting to us. Even though their messages are often far ruder and worse than ours. Just drive around the highways in the South and check out the billboards sometimes.

    It’s impossible to be a fundamentalist Atheist because fundamentalism implies adherence to a book or set of rules. No such set of rules exists for atheism, as evidenced by the fact that atheists very often disagree with each other on the definition of atheism.

  15. @wytworm:

    That definition implies attendant dogma.

    The only basic principle of atheism is an absence of belief in a deity. That is the sole requirement to be an atheist. Stressing a strict and literal adherence to an abence of belief goes completely unnoticed.

    What hasn’t gone go unnoticed in this case are all the adversarial actions. And those are not dependent upon a strict and literal adherence to the basic principle of atheism. They really have nothing to do with atheism.

    So I don’t think “fundamentalist” applies.

  16. I used to be a fundamentalist and I still fight with fundamentalist tendencies decades later. I see the same tendencies in Dan Barker’s behavior and I don’t think it’s wrong to use that term to describe his actions. I used to think that fundamentalist atheist was an oxymoron but when I started to really think about what makes someone a fundy — and it’s not just following a holy book literally, it’s much more about the black and white thinking, the us versus them mentality, and the inability to see complexity and ambiguity in morality — I think these things can apply to atheists just as much as they can apply to religious people. And Dan Barker comes off that way to me. I could be wrong, as I said I’ve never met him, but from his writings and actions, it seems to me that he still has a fundamentalist type of thinking.

  17. @wytworm: fundamentalism: a movement or attitude stressing strict and literal adherence to a set of basic principles

    —————

    Hmm… strict I get. After all, I’m a strict skeptic, in that I want to know what’s true about the world and I have definite principles about what constitutes valid evidence and so on.

    But the literal part, not so much. What is it that Dan Barker would be “literalist” about?

  18. I wonder if “fundamentalist” is inherently a bad thing? You could argue that Dan Barker is just as strident and single-minded as an evangelical minister. He has an idea that he adheres to at all costs, and he’s determined to force those who disagree with him to respect that same idea.

    But the position he’s so rabidly defending is that the government cannot show preference to one religion over another (or none). It’s a founding principal of our country, and it’s been reaffirmed over and over by the courts.

    Regardless of the secularization of Christmas, a nativity scene is a per se Christian display. By placing it on public property, the Washington State government was sending the message that it privileged the Christian message over all others. And implicit in that message is the idea that, if you don’t worship the baby at the center of this tableau, you’re destined to an eternal afterlife as barbecued heathen.

    Maybe the FFRF’s sign was a little confrontational. In fact, it made me a little uncomfortable. But the Washington government’s unconstitutional use of public property to favor Christianity bothered me a lot more.

    Dan Barker, depending on your definition, may or may not be a fundamentalist. If he is, he’s a First Amendment fundamentalist, and that’s the kind of unwavering dedication that I can get behind.

  19. Why do atheists have to be nice and fuzzy to the religious? The religious aren’t nice and fuzzy to us. I hate this, “BUT HE WAS SO MEAN!”

    No, he was not mean. He only said the truth, and even if you don’t believe what he said is truth (even though it is), he wasn’t being “mean.”

    The religious are allowed to put up offensive signs ALL THE TIME: Like all those awesome Christian Family Planning center signs I see all over Phoenix. Ah, but of course they are allowed to do that … but we atheists must be “nice” — whatever that means.

  20. @Oskar Kennedy (LBB): “Maybe the FFRF’s sign was a little confrontational.”

    Why do people see this as a bad thing? Again, why is it a-ok for Christians and the like to be confrontational (ALL THE TIME) and to infringe on our rights as a secular nation (ALL THE TIME), but as soon as an atheist steps into the public center to place his views along side a Christian’s, we’re being “mean” and “confrontational”?!

  21. And as some have mentioned, sometimes you have to be loud and confrontational and not just roll over and take it. Nothing is won by being nice.

  22. @Ticktock: The same point about sharing beliefs could have been made by placing a Festivus Pole or a stuffed Flying Spaghetti Monster in the display. It’s one thing to subtly show how absurd religion in government is, it’s quite another thing to brutishly insult people’s personal beliefs by claiming them to be superstitious.

    I agree that Dan Barker is still a fundamentalist, although I think a better word to describe him might be ‘absolutist’. He can’t view the world beyond his own sense of black and white, right and wrong and anything that contrasts with it must be Wrong and deserving of insult, just as is with many religious fundamentalists.

    Notice how his sign makes no attempt to appeal to people. It just says in essance: I’m right–you’re wrong (and stupid). Compare that with the lyrics of something like John Lennon’s “Imagine” which contains the same message, yet manages to resonate even with people who consider themselves to be religious.

  23. @phlebas:

    non sequitur :

    So I am being a fundamentalist when I obey traffic laws. Got it.

    You asked for a definition there it is. Talk to merriam webster.

    There is nothing about atheism, skepticism or religion that preclude the fall into fundamentalism.

    Fundamentalism in any domain should be eradicated. In my opinion.

  24. I’d say that if a point can be made without coming off like an asshole, that’s the way to go. The points that FFRF’s sign made allowed people to focus on “atheists are mean” instead of “maybe there shoudln’t be any religious displays in a capitol.” Check the news stories about it if you don’t think so.
    I think the “well, Christians are jerks so we should be too!” argument is silly. What does that prove? It doesn’t make people want to think about what they believe. If we’re jerks just like them, what’s the point of listening to us? Obviously aggressive Christianity isn’t working on us, so why would we go with that tactic?

  25. @Masala Skeptic:

    It’s impossible to be a fundamentalist Atheist because fundamentalism implies adherence to a book or set of rules. No such set of rules exists for atheism, as evidenced by the fact that atheists very often disagree with each other on the definition of atheism.

    Does fundamentalism require one to be part of a group? Would it be incorrect to say that all that is required is that you have a set of basic principles that you adhere strictly to?

  26. I think “Fundamentalism” has gotten pretty Flanderized in recent years. It used to mean, very specifically, a response by certain groups of American Christians to the European Modernist movement, and dealt specifically with a literal interpretation of the Bible, etc. I think wytworm’s definition is as good as any nowadays, although it takes away the impact of dogma that is usually implicit with formal Fundamentalism.

    The trouble is, most people who make the ‘atheists acting as fundamentalists’ also make the statement ‘atheism as religion’ at some point as well (a particular hot button of my own). I think the problem is that what people are seeing isn’t religion or fundamentalism per se, but a CERTAINTY about the world that makes people uncomfortable (and yes, the all caps get pronounced).

    Yes, it’s a matter of semantics, but in this sort of discussion, it’s the semantics that really matter.

    As to whether such assuredness is appropriate, I suppose that’s a matter of debate. But, then, I’m agnostic. I revel in not being certain.

  27. @wytworm

    non sequitur :

    So I am being a fundamentalist when I obey traffic laws. Got it.

    You asked for a definition there it is. Talk to merriam webster.

    Is that really a non-sequitar? It looks to me like phlebas is pointing out how (what’s the word) weak that definition is. For a word that carries such emotional baggage, ‘a movement or attitude stressing strict and literal adherence to a set of basic principles’ doesn’t provide the kind of punch we might hope to be delivering.

  28. @Sam Ogden:

    That definition implies attendant dogma.

    Where dogma is defined as a set of basic principles, I agree.

    The only basic principle of atheism is an absence of belief in a deity. That is the sole requirement to be an atheist. Stressing a strict and literal adherence to an abence of belief goes completely unnoticed.

    If that is what he had done, it would be interesting to see the result. On the other hand what he had on the sign was:

    Religion is but myth and superstition that hardens hearts and enslaves minds

    Sounds like he started with your definition of atheism, and added to some negatives on religion. Do you feel that this moves it to the dogmatic side of the scale?

    So I don’t think “fundamentalist” applies.

    I respect your opinion, and do not offer mine in this case. I merely defined fundamentalism for purposes of clarity.

  29. @marilove: The problem isn’t that it’s okay for Christians to flaunt their beliefs and not okay for atheists to do the same, it’s that not enough people realize that it’s wrong to impose your beliefs on other people period.

    I find wearing atheism on your sleeve to be just as repugnant as wearing your religion there.

  30. @sethmanapio:

    I didn’t say he did. I just put the definition from Merriam Webster there for reference. My point was there is nothing about fundamentalism that requires it to be linked to religion, not is there anything about atheism that immunizes its adherents from fundamentalist attitudes about it.

  31. @Jason W:

    If the semantics are muddy, it can lead to muddy thinking, muddy argumentative structure, et al… I think its a pretty important driver to a meaningful discussion.

  32. @limadean:

    I am fine with not being an asshole given any other choice. Shame that “asshole” is a subjective term, and to the Christians, Barker would have been an asshole for trying to include any non-Christian message in a public display. If we allow the Christians to define when we’re being mean, we will be mean until we accept Jesus as our lord and savior.

    How would Barker (or any other non-religious group) make this point in a way that would not be considered rude and confrontational?

  33. @phlebas: I’m not sure that’s true. I know plently of reasonable Christians (see kittynh’s comment above) who would respond well to something milder. Like I said above, if they’d gone with something shorter and left out the “enslaves minds” bit, I think it would’ve been more effective.
    When you’re trying to tell people they can think for themselves, nothing fails faster than telling them their minds are already enslaved.

  34. @wytworm:

    You asked for a definition there it is. Talk to merriam webster.

    To what set of basic principles is Barker adhering? The only one I can think of is separation of church & state. I suppose that could be enough to meet this least-used definition.

    M-W uses the examples “islamic fundamentalism” and “political fundamentalism” to illustrate this definition. But if Barker is being a fundamentalist about one particular constitutional amendment, then I submit we are all fundamentalists about something, and the word loses all meaning.

  35. @fffanatic06:

    It isn’t a strong definition or a weak definition. It is the definition. What are the characteristics of it that make it seem weak to you? If you have a stronger reference than the dictionary, please cite it.

    For a word that carries such emotional baggage, ‘a movement or attitude stressing strict and literal adherence to a set of basic principles’ doesn’t provide the kind of punch we might hope to be delivering.

    Do you have emotional baggage with the word due to its definition or due to the actions of those who have applied the concept of fundamentalism to this or that religion to disastrous ends? Do the actions of a fundamentalist have a relationship with the definition of the word?

  36. @phlebas:

    How would Barker (or any other non-religious group) make this point in a way that would not be considered rude and confrontational?

    He could have knocked off the back half of the statement.

  37. @Daniel: But they aren’t flaunting “beliefs” — they made a statement in a public space where other statements (symbolic and otherwise) were made.

    The religious are loud and obnoxious. We’re not going to get ANYWHERE by being nice because they are just going to smother us.

    It’s the same way in the LGBT movement. We’re not going to get anywhere unless we’re loud and persistant about it (not violent) about how our rights are being taken away.

    Some people may think he’s an asshole, but that doesn’t mean it didn’t work as he intended. He intended to make people think: “Oh … hey … yeah, we’re supposed to be secular.” more than trying to “convert” anyone to atheism.

  38. @limadean:

    Not to speak for kitty, but she also said she was fine with the sign as it was. Her long involvement here and with JREF have convinced me that she is not one of the people Barker is trying to convince.

    So we remove the “enslaves minds” bit. What happens when Christians are still put off? At what point do we say “we will not water this down any farther?” I hear over and over and over again that Christmas is a Christians-only holiday, and any attempt to interfere is treated as trespassing and oppression.

    Do we just have a big sign that says “THINK”? To we tape a copy of the Bill of Rights to the wall and hope someone gets it?

    At home, we are currently sheltering a stray dog until we can find a home for him. As I am constantly reminded, you do not set boundaries by politely conversing. (“I say, chap — would you please stop doing that to my leg? It is unseemly.”) No, you correct and you continue to correct until they GET IT.

    And yes, we’re talking about humans, not dogs, but if you’ve ever tried discussing things like this calmly with the type of people who don’t want C-S separation, you’ll see that they put just about as much thought into their positions.

  39. @wytworm:

    He could have knocked off the back half of the statement.

    And had he done that, the Christians would be in the wrong to be offended?

    Odd how in all the complaints they made about it, the vast majority were about the sign as a whole, not in the “enslaves minds” bit.

    The people causing the problems are going to be offended by the EXISTENCE of people like Dan Barker. (Anyone know how to contact him? If so, would you ask him how many death threats he’s been getting?)

    I know you will think I’m wrong, but any incursion into a Christian display by any non-Christian element will be offensive. That sign would have been stolen if it had been just a picture of Mithras wearing a Santa hat.

  40. And let me clarify: If he were talking to a very small group or to one individual person, I get the “need to be nice” — but he was basically trying to make a big point to the entire country, and from what I can tell, he wanted to make as big of an impact as possible. And it worked.

  41. @phlebas:

    To what set of basic principles is Barker adhering?

    I have no opinion to share on this. You asked for the definition and I gave it to you.

    then I submit we are all fundamentalists about something, and the word loses all meaning.

    One cannot by definition be a fundamentalist about something in the abstract. If by ‘something’ you mean to say a set of basic principles, then yes, one can be a fundamentalist against any given set of principles.

    the word loses all meaning.

    If by meaning you mean to say ‘the connotations associated with religious fundamentalism’, you are correct.

  42. @phlebas: I don’t think you are wrong.

    We are skeptics, here. Skeptics tend to think rationally. Normal, everyday Christians do NOT think rationally when it comes to their religion. They are NOT skeptics.

    “I know you will think I’m wrong, but any incursion into a Christian display by any non-Christian element will be offensive. That sign would have been stolen if it had been just a picture of Mithras wearing a Santa hat.”

    Yep. I am thinking of my normal Christian friend, Becky, whom I love, but I think is a bit nuts. She is not a “fundy” in the sense that most think, but she would be offended by ANY sign that was not Christian. Period. And she’s as normal as any Christian I’ve ever met.

  43. @phlebas:

    And had he done that, the Christians would be in the wrong to be offended?

    Yes.

    I know you will think I’m wrong, but any incursion into a Christian display by any non-Christian element will be offensive. That sign would have been stolen if it had been just a picture of Mithras wearing a Santa hat.

    I don’t think you are wrong, I just think it weakens his statement unnecessarily.

    I don’t believe in Mithras or Santa and that would offend me. Can we just take out ALL the advertising?

  44. @wytworm

    “What are the characteristics of it that make it seem weak to you?”

    *shrugs

    It’s neutral?

    “Do you have emotional baggage with the word due to its definition or due to the actions of those who have applied the concept of fundamentalism to this or that religion to disastrous ends?”

    probably because of the